New Life United Methodist Church, Grant, Alabama
Rev. Sherill Clontz, Pastor
June 7, 2009
Margaritaville
Isaiah 55:1-13

Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. 2Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. 3Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. 4See, I made him a witness to the peoples, a leader and commander for the peoples. 5See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you.

6Seek the Lord while he may be found, call upon him while he is near; 7let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. 8For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. 9For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 11so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. 12For you shall go out in joy, and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands. 13Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall be to the Lord for a memorial, for an everlasting sign that shall not be cut off. Isaiah 55:1-13

Several years ago, the website The Onion, featured a fake press release for a new snack cracker by Nabisco.  The product was called T.C. McCrispees and was described as “the antidote you’ve been reaching out for.  Our tasty new snack cracker will, if only for few lovely moments, significantly lessen the aching, gnawing angst that haunts your very soul.”  It goes on to say that T.C. McCrispee’s is widely expected to be Nabisco’s most anguish-relieving snack-food product since the 1983 introduction of Double Stuff Oreos! 

The article goes on to say that the cracker “further compensates for the consumer's vast, howling emptiness by giving him or her the option of adding toppings to the cracker's surface, such as aerosolized cheese or sausage bits. "By eating T.C. McCrispee's in such a manner," he said, "consumers will be deluded into thinking they have taken actual steps to improve their lives, or—in the rare case of a vegetable topping—their health."   (“New Crispy Snack Cracker To Ease Crushing Pain Of Modern Life” http://www.theonion.com/content/node/30189)

Now I suspect that sounds both pretty funny and pretty scary.  Funny because we realize just how ridiculous this claim is.  Scary because it hits too close to home for many of us who spend our lives trying to fill a void in our lives that we can’t really explain.  We eat too much.  We drink too much.  We spend too much. We work too much.  We expect too much from others. We look outside ourselves for something to fill the void, to lessen the aching, gnawing angst that haunts our soul, and in the process we reach out desparately  for anything that will fill the emptiness.  In doing so we begin to waste away.

The song we just heard a few moments ago is a great example of this.  Margaritaville is an anthem for beach vacations, spring breaks, and drunken parties.  Yet, when you actually listen to the words, you hear not the voice of a man enjoying the party but the cry of a man in pain—a man whose life has no meaning, who has lost it all, and who has no one to blame but himself. 

And God cries out: “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?!”

But it’s not just the addicts who are wasting away.  Many people fill the void with less destructive and more culturally approved behaviors.  They go through life perpetually hungry and they can’t figure out why their lives are so meaningless, so dull.

A few years back, a woman, named Marge, wrote Ann Landers :

"I'm forty-four, husband same age. We get along okay - no drinking, no gambling, no skirt chasing. He has a good job and our home is paid for. Our four children are healthy and normal. They do well in school and the three older ones have never caused us any trouble. So why am I writing? Because my life is blah. Something is missing. It's like stew without salt. I feel a certain emptiness. What is it?"

Many people, like Marge, don’t appear to be wasting away but they are.  They generally work hard, have nice homes, successful lives. Their lives are very full.  They appear to have everything that we say makes life succesfull: work, money, status, activity.  Yet, they go through life perpetually hungry.  A gnawing hunger remains.

And God cries out: “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?!”

There are folks who are starving all around us.  There are folks at home in their beds sleeping off last night’s party.  There are folks working yet another shift trying to make ends meet.  There are folks sitting on their porches drinking coffee and wondering why their job, their success, their home, and their family are not enough. Folks wondering why this second marriage which held out so much promise has fallen apart.  Teenagers wondering what to do now that she is pregnant.  Adults wondering how they are going to pay the credit card bill and the mortgage and still have enough left for groceries.  Senior adults wondering what value their lives have now that they have no job, no money, and have to rely on others. 

So whether they are wasting away in Margaritaville or wasting quietly away in the comfort of their home, their problem is the same—a need to satisfy the hunger within.  A hunger so uncomfortable, they continue to reach out to grab something—anything—they can stuff into the void to relieve the ache and to hold on:  work, sex, drugs, alcohol, shoes, activity—you name it.  Good or bad--it’s junk food for your soul. It fills you up, but it doesn’t really satisfy! 

So God cries out, “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?! It doesn’t have to be this way!!!!” 

To those wasting away, God says, “Come!  Come to my banquet.  Come eat your fill of the best life has to offer:  joy, peace, gentleness, self-control, forgiveness, love . . . .”  Stop filling yourself up with that which does not really satisfy and fill yourself with healthy, life-giving food. Come!

The promise of Margaritaville is only a shallow echo of the promise of God. The promise of Margaritaville is a party where the pain of life is dulled as you fill the empty void with junk.  And quite often the promise of the American dream does the same thing: work as hard as you can, spend as much as you can to ensure your success and security.  

If you find that hard to believe, look at the current credit crisis.  Some say the problem is that Americans have taken on too much debt—which is true. But I believe the deeper problem is that we are too hungry.   We are trying too hard to fill the void, to prove our worth, with a bigger house, a nicer car, more clothes, more expensive education.  So we work too hard.  We spend too much.  We strive to have it all and in the process we lose all that really matters.

We strive to fill the empty spot—that spot that craves love, acceptance and security—with stuff that can’t last.  But it comes at a heavy price!

But the promise of God is quite different! 

Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. 2Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food.”

The promise of Margaritaville is that there is a party where we can forget the gnawing within.  A place and time when we can forget the nagging wife, abusive husband, and miserable boss. A place where for the price of a drink we can numb ourselves to life’s pain and struggle and for a little while forget how empty we feel.  But the problem with Margaritaville is that the morning brings only a headache and a gnawing hunger even worse than before. 

God has an even better party and an even greater dream for us than we could ever have imagined.  God promises to give us what we truly need:  acceptance rather than rejection; hope rather than despair; deep love rather than shallow companionship; community rather than alienation; forgiveness rather than judgment; love rather than rejection.

Yet, all too often, we sit stuffing ourselves on potato chips and coke. We settle for a pale imitation of the real thing, when right behind us God has set up a banquet table loaded up with everything we ever needed:  love, forgiveness, acceptance, peace, meaning, comfort, freedom . . . And God calls, “Come! Come to my banquet!  It’s for you!  It’s free!  All you have to do is turn around and come to the table.”

Historically, Christians have debated whether there should be requirements for approaching the Lord’s table for communion.  Some say only those who have been baptized can be invited. Others say only those who are part of their community or who believe they way they believe can come to the table.  Yet others, taking one verse out of 1 Corinthians to heart, think you must somehow be worthy to come to the table.    However, I side with those who say the table is open to all.  The invitation is extended to all. I believe, like Isaiah, that God’s grace, love and acceptance is available to all without price.  All that is needed is simply this—turn around.

Turn around. In church language, we call that repentence. In fact, that is exactly what repentance means:  to turn around.

Turn around.  Turn away from those your sins that separate you from God and others and even from yourself and turn toward the holy life of God.

Turn around. Turn away from yourself, your desires and your wants, and turn toward God, who gives you all you truly need.

Turn around.  Get your head out of the fridge where you are desperately looking for that which will not satisfy you anyway and turn toward the table God has prepared.  Quit stuffing yourself with frenzied activity, shallow parties, and hours upon hours of meaningless work, and friends who don’t accept and love. Come to God’s table, God’s party, and discover real food—real meaning—in life.

Folks are starving all around us. And, I suspect, those folks are not just outside the walls of this church.  Perhaps some of you are starving too.

And to all the hungry people, God calls us, “Come!” Don’t worry about money—it’s free.  Don’t worry about being worthy—because none of you are.  Quite stuffing yourself with the things which don’t satisfy! Quite wasting away on things which only bring the illusion of community, freedom and peace! Come to my table. 

Come to the table where the unforgivable is forgiven

Come to the table where the unacceptable is accepted.

Come the table where the unlovable is loved

Where the broken is made whole.

The captive is made free.

The dead are brought back to life.

Come eat and fill yourself on the finest God can provide.”

Come!